Richard S. Rudner, in his book 'Philosophy of Social Science' takes as an example of a false teleology the statement 'Smith's goal, e.g., graduating with honours, explains or causes his present behaviour, e.g., studying hard' (Englewood Cliffs, N.J.: Prentice Hall, Inc., 1966, p 85).
Here, apparently, the cause (graduating with honours) comes after the effect (studying hard). This, he says, is clearly absurd; yet social explanations seem to rest on such statements.
He dissipates the problem by restating the statement: 'Smith's present hard work is explained or caused by his (present) desire to achieve the goal of graduating with honours (italics original)'.
He claims that this solves the problem: the cause no longer lies ahead of the effect.
But the cause and the effect are simultaneous: how can a cause be simultaneous with its effect? He has solved one problem by creating another.
Surely purpose or teleology plays an all-important role in the social science, and this role requires a separate methodology: suppose his mother comes to visit and tells him he shouldn't work so hard to graduate with honours.
Suppose he says: "But, Ma, I'm not working hard to graduate with honours; I'm working hard to learn the subject. I don't care whether I graduate with honours or not."
We won't know his motivation just by looking at his behaviour: we have to show empathy, put ourselves in his place (easily done by interviewing him) and then get the reason for his behaviour. We can't impose an hypothesis on his behaviour.
Friday, September 16, 2011
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